Below is an excerpt from my recent op-ed piece, published on Al Jazeera English:
Fadoua Laroui’s self-immolation spread a wave of solidarity among Moroccans during a time of early mobilisation efforts for the beginning of the February 20 Movement. Fadoua Laroui was a single mother whose application for public housing was rejected in what was believed to be due to her marital status. Her self-immolation in front of her local municipal office was captured on video and shared widely on social media. In reaction to her self-immolation, Moroccan-American novelist, Laila Lalami, called her the “Moroccan Mohamed Bouazizi“.
The political and economic context surrounding her self-immolation is two-fold. Firstly, her self-immolation deliberately took place in the front gates of her local municipal office, an extension of the authoritarian regime’s hegemony. Secondly, her socioeconomic conditions that initially placed her in a position to demand public housing stem from years of top-down neoliberal economic policies. These policies made way for the king and his allies’ vast amassment of personal wealth at the expense of a majority of Moroccans, following the privatisation of Morocco’s state-owned enterprises. Forbes placed the king’s wealth at around $2.5 billion in a country where the Gross National Income per capita is $4,910.